Seneca

"Not because it is unattainable, we do not dare, but because we do not dare, it is unattainable." Seneca

Thursday, March 6, 2014

Friday, February 21, 2014 - Hash Walk

On my floor lives now for a couple of weeks a fellow from New Zealand. I showed him around and pointed out places where he and his colleagues could go for meals. He - an engineer setting up a power plant - took me to a local Hash run:


The Hash House Harriers is an international group of non-competitive running social clubs. An event organized by a club is known as a hash or hash run, with participants calling themselves hashers or hares and hounds. One can participate for a small fee and is handed a T-shirt as well.

 There are two types of trails. "live trails" are laid by hares who are given a head start, while "dead trails" are pre-laid hours or days before the hash begins. There are two groups as well - runners and walkers. The Trails were about 5-10 km long.
  

Hashing originated in December 1938 in Selayang Quarry, Selangor, Malaysia, when a group of British colonial officers and expatriates began meeting on Monday evenings to run, in a fashion patterned after the traditional British paper chase or "hare and hounds", to rid themselves of the excesses of the previous weekend

The objectives of the Hash House Harriers as recorded on the club registration card dated 1950:
  • To promote physical fitness among our members
  • To get rid of weekend hangovers
  • To acquire a good thirst and to satisfy it in beer
  • To persuade the older members that they are not as old as they feel

Most hash events end with a group gathering known as the "circle". Led by chapter leadership, the circle provides a time to socialize, sing drinking songs, recognize individuals, formally name members, or inform the group of pertinent news or upcoming events. Circles may be led by the chapter grandmaster, the group's religious advisor, or by a committee. Impromptu input is welcome and/or solicited.


A "down-down" is a means of punishing, rewarding, or merely recognizing an individual for any action or behaviour according to the customs or whims of the group. Generally, the individual in question is asked to consume without pause the contents of his or her drinking vessel or risk pouring the remaining contents on his or her cranium. Individuals may be recognized for outstanding service, or for their status as a visitor or newcomer. Down-downs also serve as punishment for misdemeanours real, imagined, or blatantly made up. Such transgressions may include: failing to stop at the beer check, pointing with a finger, or the use of real names. Commonly, hashers who wear new shoes to an event can be required to drink from that shoe.
Many chapters include an ice seat or throne as part of the down-down ceremony. Those who are to consume a down-down sit on a large block of ice while they await the completion of the down-down song. If the offence that resulted in the down-down is particularly egregious, the hasher may be subjected to a long song with many verses.

In most chapters, the use of real names during an event is discouraged. Members are typically given a "hash name," usually in deference to a particularly notorious escapade, a personality trait, or their physical appearance. (In this case like homeless, joystick or chickenfucker)

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